How to Cast a Circle

March 3, 2013 / Moonwater / 6 Comments

Casting Circle

How to Cast a Circle

Casting a circle involves several steps. The following lays this out for you in detail. Please see the post on Alter Setup for the placement of the tools on your altar, also see what is a magick circle if you are wondering why you need to do this in the first place.

Setup

Before you begin, you will need:

1) A table for the altar.

2) Candles and candle holders for the four directions in the colors that represent each (red for south, blue for west, green for north, yellow for east.)

3) A red candle for the god and a green candle for the goddess. These candle colors are preferable but not mandatory. You may also use white candles if that is all you have.

4) A working candle to represent the element Fire.

5) A cup or chalice.

6) An athame.

7) A sword. If you don’t have one, use the athame to cast the circle.

8) Incense and incense burner.

9) A dish of salt, preferably sea salt.

10) A bowl of water.

11) A bell or chime.

12) An altar cloth to keep wax and the other things off the table.

13) Wine or juice and some sort of cake.

14) A lighter.

Next, locate the four directions. Place the quarter candles in their respective corners: green in the northern-most corner, yellow in the east, red in the south, and blue in the west. Below is a simple graphic to show you where to place the quarter candles.

Circle Setup Graphic

The Script

Before you begin, ground and center. This will help to clean out and balance your energy. This step is important to help you get into the right frame of mind before you start.

Next, you need a script to cast a circle or temple for conducting harmonious rites. Don’t worry if the rites you perform don’t flow easily at first. You just need practice. Consider writing a script yourself to follow. This may make it less confusing for you.

The following is an example of a script you can use. The parts you say out loud are in bold. This makes it easier to be seen by candlelight.

Note: This script is written for someone who is casting alone.

Knock three times on the altar. Ring the bell three times.

Light the working candle with the lighter.

Light the charcoal if you are using it from the working candle.

Take your athame and place its tip into the flame of the working candle. Say:

I exorcise you o creature of fire. And I consecrate and bless you in the names of the Goddess and the God that you are pure and clean.

5) Trace a pentacle over the flame. Pick up the candle and raise it up above you and imagine your energy and the gods’ energy filling the flame. Place the candle back on the altar.

6) Take your athame and place its tip into the bowl of water. Say:

I exorcise you, o creature of water. And I consecrate and bless you in the names of the Goddess and the God that you are pure and clean.

7) Trace a pentacle in the water. Pick up the bowl of water and raise it up above you and imagine your energy and the gods’ energy filling the water. Place the bowl back on the altar.

8) Take your athame and place its tip into the salt. Say:

I exorcise you, o creature of salt. And I consecrate and bless you in the names of the Goddess and the God that you are pure and clean.

9) Trace a pentacle in the salt. Pick up the bowl of salt and raise it up above you and imagine your energy and the gods’ energy filling the salt. Place the salt bowl back on the altar.

10) Take your athame and place its tip into the incense. Say:

I exorcise you, o creature of Air. And I consecrate and bless you in the names of the Goddess and the God that you are pure and clean.

11) Trace a pentacle over incense. Pick up the incense and raise it up above you and imagine your energy and the gods’ energy filling the incense. Place the incense on the lit charcoal.

12) Take your athame and scoop up three blades of the salt. You may also use your finger. Put the three pinches of salt into the water and mix it with the blade of your athame to make holy water. Pick up the bowl of holy water and raise it up above you and imagine your energy and the gods’ the energy filling it.

13) Take the holy water (the salt and water mixture) and dip your fingers into it. Dab some of it on your wrists and forehead. Say:

I bless myself with Earth and Water.

14) Take the censer filled with the burning incense and wave the smoke over you. Say:

I bless myself with Air and Fire.

15) Take the holy water (salt water mixture) and use your fingers to asperge (sprinkle with the holy water) the circle. Starting with north and moving clockwise, walk a complete circle around the parameter, asperging each corner as you go. When finished, place the bowl back on the altar.

16) Pick up the censer filled with the burning incense. Use your hand to wave the incense smoke around the circle. Starting with north and moving clockwise, walk a complete circle around the parameter, waving the smoke as you go. Be careful not to burn yourself or anything else. When finished, place the censer back on the altar.

(You have just cleansed the space and yourself. Now let’s continue by casting the circle.)

17) Take the sword/athame. Envision energy being channeled from you up from the earth or down from the sky and coming out the tip of your sword/athame. Starting with north and moving clockwise, walk a complete circle around the parameter. As you walk, say:

I conjure you, o circle of power, that you be a boundary between the seen mundane world and the spirit world. That you protect me and contain the magick that I shall raise within you! I consecrate and bless you in the names of the Goddess and the God. So mote it be!

18) Finish at the east quarter and trace a pentacle in the air with sword/athame.

(Now it’s time to call the quarters.)

19) Take the athame and the taper from the altar. Light the taper from the working candle. Go and stand in the east corner of where your circle boundary is. Starting with the east candle, say:

I summon, stir, and call you up, o mighty ones of the East, element of Air. Come guard my circle and witness my rite.

20) Trace a pentacle in the air with your athame. Then light the quarter candle for east. Say:

Hail and welcome!

21) Move clockwise to the south candle. Say:

I summon, stir, and call you up, o mighty ones of the South, element of Fire. Come guard my circle and witness my rite.

22) Trace a pentacle in the air with your athame. Then light the quarter candle for south. Say:

Hail and welcome!

23) Move clockwise to the west candle. Say:

I summon, stir, and call you up, o mighty ones of the West, element of Water. Come guard my circle and witness my rite.

24) Trace a pentacle in the air with your athame. Then light the quarter candle for west. Say:

Hail and welcome!

25) Move clockwise to the north candle. Say:

I summon, stir, and call you up, o mighty ones of the North, element of Earth. Come guard my circle and witness my rite.

26) Trace a pentacle in the air with your athame. Then light the quarter candle for north. Say:

Hail and welcome!

27) Using the taper, light the goddess candle, saying:

Welcome, my lady!

28) Using the taper, light the god candle, saying:

Welcome, my lord!

You have now completed casting your circle!

(At this time you can do any working you need or communicate with the gods through meditation.)

You would then do the cakes and wine ceremony at the conclusion of your work.

To close your circle:

1) Take your athame and hold it up and stand facing the east. Say:

Hail mighty ones of the East, the element of Air. I thank you for guarding my circle and witnessing my rite. May you depart to your fair and lovely realms. I bid you hail and farewell!

2) Trace a pentacle in the air with your athame.

3) Continuing, moving in a clockwise circle, stand facing the south. Say:

Hail mighty ones of the South, the element of Fire. I thank you for guarding my circle and witnessing my rite. May you depart to your fair and lovely realms. I bid you hail and farewell!

4) Trace a pentacle in the air with your athame.

5) Moving clockwise around the circle, stand facing west. Say:

Hail mighty ones of the West, the element of Water. I thank you for guarding my circle and witnessing my rite. May you depart to your fair and lovely realms. I bid you hail and farewell!

6) Trace a pentacle in the air with your athame.

7) Moving clockwise around the circle, stand facing north. Say:

Hail mighty ones of the North, the element of Earth. I thank you for guarding my circle and witnessing my rite. May you depart to your fair and lovely realms. I bid you hail and farewell!

8) Trace a pentacle in the air with your athame.

9) Return again to face east. While walking the boundary of the circle using the sword/athame, say:

Fire seal the circle round,

Let it fade beneath the ground,

Let all things be as they once were before.

The circle is now no more,

Merry meet, merry part,

And merry meet again!

So mote it be!

Generally, that is how to cast and close a circle. However each coven or practitioner may have slightly different variations on wording, but the process remains the same.

Cakes and Wine Ceremony

February 25, 2013 / Moonwater / 12 Comments

Wine

Cakes and Wine Ceremony

What is a cakes and wine ceremony? It is the process of using food and drink to replenish the energy spent doing the working or ritual. Food also helps you to ground. Why is grounding important? It helps you shed the extra energy that you may have accumulated during your working. We raise energy to do our workings and when we are finished we need to shed that energy. For that we use this ceremony, which also helps replenish your body of the energy it used to do the magick. So the ceremony has a dual purpose.

For this ceremony you first must bless the food and drink. You begin with the wine or juice.

1) Take the cup from your altar and pour the wine or juice into it. Then take the athame and dip its tip into the wine or juice. Say:

As the athame is the male, so the cup is the female, and so joined bring union and harmony.

2) Pour some of your blessed wine or juice into the offering bowl or plate on your altar. While doing this say:

To the Gods!

You can now partake in the beverage.

3) Take your athame and point it over the cake. Say:

Blessed be these cakes that they bestow health, peace, joy, strength, and that fulfillment of love that is perpetual happiness.

4) Take one of the cakes (or just a piece of the cake) and place it in the offering bowl or plate. Say:

To the Gods!

You can now partake of the blessed cakes.

Note that this ritual was written for someone practicing alone. If it is conducted in a group, pass around the cup and the cakes, each person taking a sip and one of or part of the cake. As each person passes the wine and cake, they should say to the next person:

As you hand the cup to another say: May you never thirst.

The person replys to this: Blessed Be.

As you offer a cake say: May you never hunger.

When the cake(s) is offered to you reply: Blessed Be.

Fear and Tolerance

February 18, 2013 / Moonwater / 2 Comments

Reflections about Tolerance and Acceptance

Fear and Tolerance

Powerful fear can be transformed into many things. We’ll talk about how fear turns into hate and how we can help resolve this problem.

Why do many people concentrate on differences instead of what we all have in common? Many people hate others based on race, sexual orientation and religion. These people focus on the differences. Only focusing on differences leads some people to fear. Fear then leads to hate because it’s natural to dislike what causes us discomfort.

Many people find Wicca to be quite different from what they call “mainstream faiths” in the western world. Misunderstandings can lead to fear and that can transform to hate. Unfortunately people don’t ask Wiccans, “What is Wicca all about?”

The problem is many people take some surface comment from some biased person and they let that comment give them an impression of Wicca. The biased person does not practice Wicca. To ask that person about Wicca is just like asking a plumber to fix your computer.

As children, many people were taught untruths about Wicca. But as adults, they stick with the false stories. Still, they simply do not ask a Wiccan about their spiritual path.

It’s not completely their fault. Life can be hard and we’re all so busy. We often just take a first impression and run with it.

Unfortunately, so much prejudice makes many Wiccan shy, and they avoid coming out of the “broom closet.” A few brave souls step out of the broom closet to speak to the world, but they often run into closed minds and hearts.

The media makes things worse. We know how the media sensationalizes things. News broadcasts feed on creating fear. This in turn generates hate.

So now we have lots of people who hate Wiccans. Much of this hatred could have been avoided.

It may be easy to blame people for their ignorance, but we need to move past that.

What would we tell people about Wicca? We tell them the truth. We as Wiccans believe in harming none. What does this mean? We believe killing is wrong. We believe stealing is wrong, whether it be someone’s lunch, car or spouse.

Many of our beliefs compare with core beliefs of other religions including Judaism, Islam and Christianity. We don’t lie, cheat, steal, kill and so forth.

So we worship in a different way, but we share similar values. We need to help others and ourselves focus on what unites us so we can build trust and understanding. Concentrating on our similarities will help dispel hate and bring us all closer together.

How Wicca Saved My Life – Confidence

February 10, 2013February 10, 2013 / Moonwater / Leave a comment

Blooming against the odds.

Finding the gods was a lifesaver, literally. Before I had the gods in my life, I was a kid with huge self-esteem problems. I had made multiple suicide attempts.

When I was eight, I was so depressed about my life that I tied a string around my neck, intending to hang myself. But the gods were on my side even then. The string broke. The gods knew I had a purpose; I had work to do for them. But at the time when it happened, I thought, I’m so lame, I can’t even kill myself right! I couldn’t see it for the blessing that it was. I just fell into a deeper depression. There were other attempts, and other failures.

My childhood was filled with physical and mental torture perpetrated by my older brother –and my parents’ neglect.

Somehow I survived to my 16th year. One day, I walked into a Barnes and Noble bookstore in my hometown. That year, I heard a new word Wicca. I asked the sales clerk, “Do you have any books on Wicca?” Her eyes lit up and with great excitement she led me to a shelf and started pouring books into my arms.

That evening, alone in my room, I started to read Scott Cunningham’s book, The Solitary Practitioner. My heart filled up. I finally found my home.

Now I reveled in a new world. Soon I was meditating, and after some sessions, the Gods made contact with me.

The gods embraced me with pure love. My body filled up with their love for me. From my head it moved through my entire body, down to my fingers and toes. Happiness was so foreign to me; I had never felt this way before. But I shifted to a deep part of myself I hadn’t known and here I knew that I was one with the Gods. Forever.

The gods found me beautiful. They took pride in me.

I never knew anyone could have this much love for anyone, especially me! This epiphany was a brilliant light into my chasm of darkness and despair. Now I could start to see myself for what I really was worth.

With this knowledge, I found a new confidence in life. Once the gods opened me up and shone their loving light in me, I was transformed into love. Love for myself and for others.

The “harm none” of Wicca rang true for me. I didn’t want anyone to go through what I had endured. I wanted to treat everyone with respect, compassion and love. So I started on my path and became a Wiccan priestess.

It’s a beautiful path.

Blessed Be,

Moonwater SilverClaw

The Direction West

February 4, 2013February 4, 2013 / Moonwater / 2 Comments

The Direction West

West

Wiccans observe that water is the element related to the West. West and water represent our emotions including love, lust, happiness and more. Some things that represent water are fish, seaweed, and a bowl of water. Use one of these items to stand for water in the west quarter of your cast circle.

Related to our 24 hour day, West lands at dusk. At this time, things wind down. For many, the workday is done and it’s time to rest up for tomorrow. We go home to our families and review the day’s events. This is a time of reflection and relaxation.

West’s season is Fall, the time of the harvest. Soon we can relax and reflect on our blessings of the year.

Wiccans also look upon the West as the time of old age. We enjoy the time we have left. We reflect on our actions in the past. This is a time of introspection and turning inward. We now prepare to step over the threshold into the West, through the gates of death and into the Summerlands.

Blessed Be,

Moonwater SilverClaw

Imbolc

January 28, 2013 / Moonwater / 2 Comments

The Light Grows

Imbolc

The Sabbat Imbolc is midway between the Winter Solstice and the Spring Equinox when the light is beginning to return to the world and it is celebrated on February 2nd. Wiccans associate the Imbolc Sabbat with fire as they do at the Yule Sabbat. Can you see a theme here? This is for a reason: Fire honors the god and gives him strength. And who doesn’t like a nice warm fire on a chilly night during the cold part of the year?

At Imbolc the goddess has finally recovered from the strains of giving birth to the god. She is now back and ready to start the growing season of the year. Now purified, the goddess becomes the young maiden once more. Because of this, the act purification is a large part of this Sabbat.

At Imbolc we honor the goddess Bridget, the goddess of fertility and birth. She is the Celtic goddess of fire and rules the art of forge craft or metalsmithing. Bridget provides inspiration and represents domestic arts like healing and cooking. We often use fires in the home as a nice way to honor Bridget, the goddess of the Earth.

Wiccans memorialize Imbolc, the time of purification, with the tradition of lighting candles. Candles provide inspiration and symbolize the growing light and strength from the sun god. Candles help coax the light into the year to come and bring on the bounty of nature. Imbolc is translated as “in the belly.” This refers to the coming of new life to the land.

At this time of the year, the ewes give birth to their lambs. Since the ewes’ lactation period has peaked at Imbolc, Wiccans view milk as an appropriate drink for this Sabbat. They enjoy lamb’s meat cooked on a sacred fire, paying homage to the goddess.

As the time of beginnings (births and the starting of new life), Imbolc is a good time for initiations and rededications for us. With the waxing year our intentions grow along with the light. And so our dedications to the gods grow in strength at this time.

Blessed Be,

Moonwater SilverClaw

The Direction South

January 21, 2013 / Moonwater / Leave a comment

The Direction South

South

Fire represents South, which is the spark of life and the energy that gets things done. Fire is associated with the will. (The will is defined as: “The mental faculty by which one deliberately chooses or decides upon a course of action.”)

To represent fire, place in the South corner one of these things: a lit candle, dragon figurine, or a hot chilly pepper.

South associates with noontime, the peak of the day’s hustle and bustle. Many people and animals are most active and awake at this time.

Summer represents South. It’s the growing season and hottest time of the year, when things flourish.

South represents the adult phase of the life cycle. We can take care of ourselves and take on more responsibilities. Our lives are at the peak of health and strength.

Blessed Be

Moonwater SilverClaw

The Direction North

January 7, 2013 / Moonwater / Leave a comment

Compass North

The Directions

The four directions each have their own equivalent in these categories: element, time of day, season, and time in life. When you cast your circle, you call out the directions. You move in a clockwise direction (or deocil, pronounced JE-shil). When you cast your circle you do not merely call out North (for example), you are calling upon all of the facets that North represents. Let’s look at North:

North

North’s element is Earth. Wiccans associate Earth with stillness, strength, and stability. Earth forms the foundation of our lives both physically and metaphorically. We literally stand on it. Soil, rocks, and crystals represent Earth. You can place one or several items in your circle in the north quarter standing in for Earth. When we talk about the twenty-four hour day, North rests at midnight when everything is still. At this time most beings sleep tucked away in slumber for the night. We peacefully sleep, waiting for the next day’s beauty. In the cycle of the year, North’s stillness continues as Winter. Beneath blankets of snow, many creatures hibernate. The earth sleeps until next Spring. In the life cycle, North manifests as the time of death for us and animals. We spoke of Winter, and many animals die during the frost-bound months. This corresponds to the time the spirit is in the Summerlands, where the soul can rest until its rebirth into a new life.

Blessed Be,

Moonwater SilverClaw

The Law Of Three

December 24, 2012December 24, 2012 / Moonwater / Leave a comment

The Universal Pond

The Law Of Three

Let’s talk about the Law of Three, or the threefold law of return. Whatever energy you send out into the universe will get magnified three-fold and then returned to you. It is a simple principle. But when we observe this principle in action, it proves complex.

Imagine that we have a pond which we’ll call the “universe pond.” You have some stones in your pocket. The stones represent the actions you take in life and in turn, the energy you send out into the universe arising from those actions.

You drop a stone into the pond. Ripples move out from the stone’s entry point to the pond.

As energy created from your action, the ripples spread into the universe and grow in magnitude. Eventually they hit the edge of the pond and bounce back to you in their magnified form.

So the stone you dropped in the pond, (action you took in the universe, whether it was a positive action or a negative one,) comes back to you. Just like nature, the universe has a self-regulating system, many people call this Karma.

So carefully choose your actions.

May the ripples return to you three-fold in positive energy.

Blessed be,

Moonwater SilverClaw

Yule and Blessing Baskets

December 17, 2012 / Moonwater / Leave a comment

Yule Tree

Yule

Yule is when the god is reborn from the virgin goddess. The goddess turns once more into her youthful form, as the young virgin mother. At Yule the goddess is the new mother and the god is her child.

Yule is also the Winter Solstice, the longest night of the year. In early human history, people feared that the sun would not reappear without help. With this belief began the custom of lighting candles and fires to lure back the sun. It was believed that this ritual would help the god to be reborn from the goddess, by helping the goddess to have an easy delivery.

Evergreen trees are associated with the Yule season. Our ancestors revered evergreens. Why? Evergreens were seen as proof of everlasting life. They saw that evergreen trees were the one source of life that continued to live and stay green throughout the year. Even in the deepest winter. They didn’t die with the rest of the plants during the cold months. They were special. Beginning with the Celtic Druids of central Europe during the Late Bronze Age, evergreens became sacred due to their representation of everlasting life.

The people of the day brought evergreens into their homes and decorated them with small gifts to the god and goddess. Candles were placed on the bows of the trees (I do not recommend this due to fire hazard). This is where Yule trees come from, and, incidentally, where the Christian’s get their Christmas tree. The Yule tree was so popular that the Church couldn’t stamp out the practice. The rest is history.

For Wiccans, Yule logs are another nice custom of at Yule. The pagans of northern Europe began the custom of cutting off a piece of a Yule tree (usually an oak tree) to save for a ritual the following year. For the ritual, people would gather on a hillside for a sacred bonfire and celebration. Afterward, they brought home a lit branch from the bonfire to light their fires at home, which had all been extinguished prior to the sacred gathering. They would then light their last years Yule log in their fireplace to bless their home. This tradition continues today.

At Yule celebrations, we gather with our loved ones to enjoy the merriment of the Sabbat with food and drink. We open gifts and sing songs about the god’s return.

(Note that those without fireplaces can drill holes into the top of a Yule log and burn candles. Commercially made Yule logs with candleholders are also available.)

What You Will Need

Blessing Baskets

Blessing Baskets are a great tradition I’m starting up for this Yule. A Blessing Basket consists of a small basket that you hang on the Yule tree. Place the Blessing Basket somewhere special and prominent on the tree. What do you put inside the Blessings Basket? Small treats like candies and such, plus a small gift. Most important, include a piece of paper inscribed with a blessing of good fortune.

How to make a Blessing Basket

What you will need: