spirituality

The Pentagram

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The Pentagram

 

To me, the pentagram inspires feelings of warmth, awe and joy. It stands for life–the mystery and the balance. The pentagram serves as the universal symbol of the Craft. You can find it in all occult shops and most new age stores. Wiccans tend to wear a pentagram as a pendant on a necklace, a symbol on a ring and more. But what is this symbol and what is the message it really conveys?

As a five-pointed star, the pentagram represents each element with one of its points. Many people have heard of the elements Air, Fire, Water and Earth. Then what is the “fifth element”? It’s Spirit. Now there’s a bit of controversy because some Wiccans would argue that Spirit is not strictly an element. Nevertheless, all five items are needed and unique.

Air is associated with thought. Thoughts move in and out of our minds just like a light breeze flows through our hair. Thoughts are the beginning of actions, likewise dawn represents the beginning of new things and Wiccans thereby associate Air with dawn. Further, Air relates to the direction East. East is where the sun comes up and begins the day.

Fire is associated with action. Besides keeping us warm it is the spark that gets us into motion. It motivates our will producing results on the physical plane. Fire is also associated with the direction South. Our ancestors (from Europe) understood that going towards the South, the lands were warmer.

Water is associated with emotion which flows through us. Every thought creates feelings. We remember grandma’s cooking and get that warm fuzzy feeling inside, or we remember that fight with our partner that made us so mad! Water is associated with the West, which is associated with crossing the River Styx and going to the land of the dead.

Earth is associated with stability and with its function as the foundation for other things. Earth keeps us stable and often represents the many mundane things that we need in life. Earth represents the physicality of our bodies and the ground we stand upon. Earth’s direction is North and it is represented by mountains, rocks, crystals and such.

Spirit is the unique element that ties the rest together. It is our spirit that the Gods have given us, which makes us alive. You cannot have life without the other four. We need air to breathe, fire to keep us warm, and water to drink. We need the physicality of our bodies (represented as Earth) to interact with our surroundings. But we cannot truly be us without spirit. What is a soul? It is a piece of the Gods that they place within all that is alive. This soul animates our Air, Fire, Water, and Earth into a living being.

Spirit is a crucial element that is too often overlooked. Because Spirit is the miracle of life itself. We are the pentacle. We are life.

Blessed Be,

Moonwater SilverClaw

The Sabbat Ostara

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Spring Arrives with Ostara

Spring Arrives with Ostara

Ostara

Ostara happens at the Spring (Vernal) Equinox. The days becomes equal to the night, and the light finally overcomes the darkness of winter. Ostara’s theme is fertility. The God courts the Goddess and their sexual energies of desire flow over the Earth, leading to a burst of new life and growth upon the land by the plants and the animals. Here the courting God and Goddess’s desire to mate drive the Earth and its inhabitants to mate and bring new life to the land.

The Teutonic goddess of spring, Easter brings her symbol of the egg and her patron animal, the rabbit. Wiccans celebrate Easter during the Ostara Sabbat. The ChristainChurch tried to stamp out celebrations of Easter and her symbols of fertility (the egg and the rabbit), but they had become too deeply embedded in the people’s hearts. Christians got their Easter eggs and rabbits from this Goddess. How many Christians know that when they celebrate Easter, they’re using a term originated by Pagans?

Generally, eggs are a popular representation of fertility and new life. Early Wiccans revered the “cosmic egg,” as many refer to it, for the secrets it held; it contained and produced life. It looked like a stone but held life within.

Wiccan activities on Ostara include coloring eggs and decorating them with fertility symbols, and then hiding them for children to find.

 

Blessed be,

Moonwater SilverClaw

How to Do a Prosperity Spell

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Money Spell

Money Spell

How to Do a Prosperity Spell

You can use this prosperity spell if you need money in a flash. Prosperity spells can be tricky. You need to be specific so you do not have undesired effects. However, you also need to be open enough in your wording to let money come to you from places and opportunities you may not have thought of yet. Here is a simple spell that fits these requirements.

 

Let’s talk about the wording of this spell so you can see how it works. The first line is:

Grant me wealth, and grant my wishes,

stir it with a thousand kisses.

This line states the purpose and the way you want your desire to come to you. “With a thousand kisses” means with only love. You make sure that wealth does not come with pain or trouble for anyone.

The second line states:

By the moon, and by the sun,

watch for it, cuz here it comes

This line uses the powers of the moon and the sun to help accomplish your desire.

The third line says:

It comes by night, it comes by day,

it comes to me with no shades of gray

This is an important line. The first part of the line reinforces the second’s line  “watch for it, cuz here it comes” with “It comes by night, it comes by day.” The first part of the phrase also does something else. By mentioning both night and day, the intention is that wealth arrives continually.

The phrase: “it comes to me with no shades of gray” is very important. The idea of “no shades of gray” means you wealth to come to you without any negativity associated with it. For example, you want that no one will get into an accident and leave you money.

The fourth line finishes with:

The sea goes in, the sea goes out,

now look at me, my wealth about!

This last line talks about the outcome of the spell. You affirms that you do receive wealth.

The fifth line is simple:

So mote it be!

This line activates the spell.

You can notice that this spell has the power of the five elements in it. I know it isn’t obvious. I’ll explain. The grant part in the first line comes from spirit. This refers to your need. This desire arises from your heart. Here is where the process begins.

The second line talks about the heavenly bodies in the sky which is Air. You’re placing your thought into the world.

The third line emphasizes no shades of gray or no shadows. Fire is light and it chases darkness away, banishing the shadows from your wish.

The fourth line is a declaration of manifesting wealth.

The last line “so mote it be” echoes the second line and plants the entire spell into reality. In effect, it fulfills the desire.

Now that we have discussed the spell and how it works, let’s begin. Remember to cast your circle first. If you don’t know how to do that read my how to cast circle post.

What you will need:

  • 5 candles in colors: white, yellow, red, blue and green (representing the elements).
  • Pentacle
  • Matches or lighter
  • Ritual tools

Place candles at appropriate elements on the pentacle (see diagram below) and let the candles burn completely down and out.

Pentacle Elements Spell Chart

Pentacle Elements Spell Chart

 

 

( Set up your altar and space. Then cast your circle)

Say while lighting the white candle:

Grant me wealth, and grant my wishes,

       stir it with a thousand kisses.

Light the yellow candle and say:

 By the moon, and by the sun,

       watch for it, cuz here it comes.

Light the red candle and say:

 It comes by night, it comes by day,

       it comes to me with no shades of gray.

Light the blue candle and say:

 The sea goes in, the sea goes out,

      now look at me, my wealth about!

Light the green candle and say:

 So mote it be!

(Do the Cakes and Wine Ceremony)

(Close the circle)

Blessed Be,

Moonwater SilverClaw

 

The Direction West

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The Direction West

The Direction West

West

Wiccans observe that water is the element related to the West. West and water represent our emotions including love, lust, happiness and more. Some things that represent water are fish, seaweed, and a bowl of water. Use one of these items to stand for water in the west quarter of your cast circle.

Related to our 24 hour day, West lands at dusk. At this time, things wind down. For many, the workday is done and it’s time to rest up for tomorrow. We go home to our families and review the day’s events. This is a time of reflection and relaxation.

West’s season is Fall, the time of the harvest. Soon we can relax and reflect on our blessings of the year.

Wiccans also look upon the West as the time of old age. We enjoy the time we have left. We reflect on our actions in the past. This is a time of introspection and turning inward. We now prepare to step over the threshold into the West, through the gates of death and into the Summerlands.

 

Blessed Be,

Moonwater SilverClaw

Imbolc

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Sunrise

The Light Grows

Imbolc

 The Sabbat Imbolc is midway between the Winter Solstice and the Spring Equinox when the light is beginning to return to the world and it is celebrated on February 2nd. Wiccans associate the Imbolc Sabbat with fire as they do at the Yule Sabbat. Can you see a theme here? This is for a reason: Fire honors the god and gives him strength. And who doesn’t like a nice warm fire on a chilly night during the cold part of the year?

At Imbolc the goddess has finally recovered from the strains of giving birth to the god. She is now back and ready to start the growing season of the year. Now purified, the goddess becomes the young maiden once more. Because of this, the act purification is a large part of this Sabbat.

At Imbolc we honor the goddess Bridget, the goddess of fertility and birth. She is the Celtic goddess of fire and rules the art of forge craft or metalsmithing. Bridget provides  inspiration and represents domestic arts like healing and cooking. We often use fires in the home as a nice way to honor Bridget, the goddess of the Earth.

Wiccans memorialize Imbolc, the time of purification, with the tradition of lighting candles. Candles provide inspiration and symbolize the growing light and strength from the sun god. Candles help coax the light into the year to come and bring on the bounty of nature. Imbolc is translated as “in the belly.” This refers to the coming of new life to the land.

At this time of the year, the ewes give birth to their lambs. Since the ewes’ lactation period has peaked at Imbolc, Wiccans view milk as an appropriate drink for this Sabbat. They enjoy lamb’s meat cooked on a sacred fire, paying homage to the goddess.

As the time of beginnings (births and the starting of new life), Imbolc is a good time for initiations and rededications for us. With the waxing year our intentions grow along with the light. And so our dedications to the gods grow in strength at this time.

Blessed Be,

Moonwater SilverClaw

The Direction North

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Compass North

Compass North

The Directions

The four directions each have their own equivalent in these categories: element, time of day, season, and time in life. When you cast your circle, you call out the directions. You move in a clockwise direction (or deocil, pronounced JE-shil). When you cast your circle you do not merely call out North (for example), you are calling upon all of the facets that North represents.   Let’s look at North:

North

North’s element is Earth. Wiccans associate Earth with stillness, strength, and stability. Earth forms the foundation of our lives both physically and metaphorically. We literally stand on it. Soil, rocks, and crystals represent Earth. You can place one or several items in your circle in the north quarter standing in for Earth. When we talk about the twenty-four hour day, North rests at midnight when everything is still. At this time most beings sleep tucked away in slumber for the night. We peacefully sleep, waiting for the next day’s beauty. In the cycle of the year, North’s stillness continues as Winter. Beneath blankets of snow, many creatures hibernate. The earth sleeps until next Spring. In the life cycle, North manifests as the time of death for us and animals. We spoke of Winter, and many animals die during the frost-bound months. This corresponds to the time the spirit is in the Summerlands, where the soul can rest until its rebirth into a new life.

 

Blessed Be,

Moonwater SilverClaw

Happy New Year

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Happy New Year 2013

Happy New Year 2013

Happy New Year!

Thank you to all my readers. You made this a great year for me. With all the parties and rejoicing that goes on at this time, don’t forget to help others. And what better way to do that than in the name of the Gods and Goddesses.  (You can keep your intentions to yourself if you like.)

With that said, this is a great time to review your commitment and dedication to the Gods. Renewing your original dedication ritual is a great way to further bond with the God and Goddess.

This can be as simple or as complicated as you would like. You could even just sit with a glass of wine or juice, light a candle and talk to the Gods telling them how much you appreciate them and what you plan to do for them in the coming year.

This isn’t a new year’s resolution; it’s a bonding experience between you and the God and Goddess. You don’t promise to do something that’s beyond your capabilities like solving world hunger. Instead, you might volunteer at a homeless shelter, feeding and caring for those who can’t help themselves.

You could volunteer at a pagan festival. Give your time to the community.

Don’t forget the furry, scaly and feathered brethren; you can help a wildlife sanctuary.

You have many choices. Take one step at a time dedicating your actions to the Gods.

Now is the time when you can help others and align with Wicca. Remember helping others is serving the Gods.

Blessed be,

Moonwater SilverClaw

The Law Of Three

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Pond

The Universal Pond

The Law Of Three

Let’s talk about the Law of Three, or the threefold law of return. Whatever energy you send out into the universe will get magnified three-fold and then returned to you. It is a simple principle. But when we observe this principle in action, it proves complex.

Imagine that we have a pond which we’ll call the “universe pond.” You have some stones in your pocket. The stones represent the actions you take in life and in turn, the energy you send out into the universe arising from those actions.

You drop a stone into the pond. Ripples move out from the stone’s entry point to the pond.

As energy created from your action, the ripples spread into the universe and grow in magnitude. Eventually they hit the edge of the pond and bounce back to you in their magnified form.

So the stone you dropped in the pond, (action you took in the universe, whether it was a positive action or a negative one,) comes back to you. Just like nature, the universe has a  self-regulating system, many people call this Karma.

So carefully choose your actions.

May the ripples return to you three-fold in positive energy.

Blessed be,

Moonwater SilverClaw

Yule and Blessing Baskets

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Yule Tree

Yule Tree

Yule

Yule is when the god is reborn from the virgin goddess. The goddess turns once more into her youthful form, as the young virgin mother. At Yule the goddess is the new mother and the god is her child.

Yule is also the Winter Solstice, the longest night of the year. In early human history, people feared that the sun would not reappear without help. With this belief began the custom of lighting candles and fires to lure back the sun. It was believed that this ritual would help the god to be reborn from the goddess, by helping the goddess to have an easy delivery.

Evergreen trees are associated with the Yule season. Our ancestors revered evergreens. Why? Evergreens were seen as proof of everlasting life. They saw that evergreen trees were the one source of life that continued to live and stay green throughout the year. Even in the deepest winter. They didn’t die with the rest of the plants during the cold months. They were special. Beginning with the Celtic Druids of central Europe during the Late Bronze Age, evergreens became sacred due to their representation of everlasting life.

The people of the day brought evergreens into their homes and decorated them with small gifts to the god and goddess. Candles were placed on the bows of the trees (I do not recommend this due to fire hazard). This is where Yule trees come from, and, incidentally, where the Christian’s get their Christmas tree. The Yule tree was so popular that the Church couldn’t stamp out the practice. The rest is history.

For Wiccans, Yule logs are another nice custom of at Yule. The pagans of northern Europe began the custom of cutting off a piece of a Yule tree (usually an oak tree) to save for a ritual the following year. For the ritual, people would gather on a hillside for a sacred bonfire and celebration. Afterward, they brought home a lit branch from the bonfire to light their fires at home, which had all been extinguished prior to the sacred gathering. They would then light their last years Yule log in their fireplace to bless their home. This tradition continues today.

At Yule celebrations, we gather with our loved ones to enjoy the merriment of the Sabbat with food and drink. We open gifts and sing songs about the god’s return.

(Note that those without fireplaces can drill holes into the top of a Yule log and burn candles. Commercially made Yule logs with candleholders are also available.)

What You Will Need

What You Will Need

Blessing Baskets

Blessing Baskets are a great tradition I’m starting up for this Yule. A Blessing Basket consists of a small basket that you hang on the Yule tree. Place the Blessing Basket somewhere special and prominent on the tree. What do you put inside the Blessings Basket? Small treats like candies and such, plus a small gift. Most important, include a piece of paper inscribed with a blessing of good fortune.

How to make a Blessing Basket

What you will need:

Basket

One small basket

Tissue Paper

Tissue paper preferably in red and or green.

Red ribbon

Red ribbon

Candy and small gift.

Candy and small gift.

Slip of Paper

Slip of paper inscribed with a blessing of good fortune.

Putting it together:

1)      Take the basket and decorate it in whichever fashion you like, keeping the inside empty, here mine is already decorated.

Basket

One small basket

2)      Take the tissue paper and lay it flat on the table.

Tissue Paper Open On Table.

Tissue Paper Open On Table.

3)     Place candy and goodies on the tissue paper.

Scoop Candy

Scoop Candy

Place Candy on tissue.

Place Candy on tissue.

Place Candy on tissue.

Place Candy on tissue.

4)       Place the slip of paper inscribed with the fortune and a small gift in the middle of the tissue paper.

Place gift and paper now ready To wrap.

Place gift and paper now ready To wrap.

5)      Gather corners of the tissue paper and bunch the corners together.

Gather the edges.

Gather the edges.

6)      Use ribbon to tie up the bundle.

Tie Ribbon

Tie Ribbon

7)      Place inside the basket.

Place In Basket

Place In Basket

8)      Make a loop to hang your Blessing Basket on your Yule tree.

Finished Blessing Basket

Finished Blessing Basket

On Yule each person picks a basket that they did not assemble. The person reads their blessing of good fortune which brightens their Yule season.

Blessed Be,

Moonwater SilverClaw

Jason Pitzl-Waters of The Wild Hunt

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The Wild Hunt

The Wild Hunt

Recently I had the pleasure of talking with Jason Pitzl-Waters, founder of The Wild Hunt. He answered questions I had about his journey and his work. I truly feel Jason does a great service to our community and so I would like to introduce him to you.

Moonwater: How did you start on the path to Wicca?

Jason: I was first introduced to Wicca in high school when a friend loaned me a Raymond Buckland book (the big blue one). That moment was a completely life-altering moment. While I was dissatisfied with mainstream religion, and always interested in pre-Christian mythology, I had never thought that the worship of pre-Christian gods was something that people could do. From there I never looked back.

Moonwater: Who has influenced you the most on your journey with Wicca and why?

Jason: I would say my friends were my biggest influence on me, it was together that we fumbled through learning and experiencing Wiccan ritual. Later, I would meet formal covens, and a variety of experienced practitioners, but I think those early days shaped me in ways that persist to this day. Beyond that? I found the writings of Margot Adler and the Farrars pivotal in my early years.

Moonwater: What led you to blog for the community?

Jason: A dissatisfaction with the Pagan media led me to trying to do it for myself. This was the early days of the Internet, before social networking became dominant, and even before blogs were something pervasive. I remember wanting to know what was happening in our community, to know what our leaders, clergy, philosophers, were thinking about important issues. There were some useful sites, Witchvox, for example, but nothing that captured the sort of advocacy journalism I yearned for. So I became the change I wanted to see in my community, and here I am!

Moonwater: What book or books have influenced you in your practice of Wicca the most?

Jason: Drawing Down the Moon by Margot Adler, A Witches’ Bible Compleat by Janet and Stewart Farrar, The Spiral Dance by Starhawk, and later, The Triumph of The Moon by Ronald Hutton.

Moonwater: For someone who is just starting on their own path with Wicca, what would you tell them was the most important thing to know about it?

Jason: The interconnectedness and sacredness of nature, and by extension, the turning of the wheel of the year. Everything springs from there, our wisdom, our joy, our fertility, and our gods and goddesses.

I just want to say thank you to Jason for his time for this interview. Please visit The Wild Hunt to see what Jason has to say on the pagans days events.

Blessed Be,

Moonwater SilverClaw

Blogger Jason Pitzl-Waters

Jason Pitzl-Waters

Jason Pitzl-Walter’s Biography:

Since launching “The Wild Hunt” in 2004, Jason Pitzl-Waters has become one of the leading voices for analysis and insight into how modern Pagan faiths are represented within the mainstream media. In addition, “The Wild Hunt” has also conducted in-depth interviews with prominent figures within modern Paganism, academia, and religion journalism. Jason wants to raise the level of discourse and journalism on important issues within the modern Pagan and Heathen communities, while advocating a broader commitment to encouraging religious multiplicity and solidarity (where appropriate) with surviving indigenous and non-monotheistic faith groups.

In addition to his work with The Wild Hunt, Jason has also written for newWitch Magazine, PanGaia Magazine, Thorn Magazine, and Llewellyn Worldwide. He also maintains a weekly podcast entitled“A Darker Shade of Pagan” that explores underground music from a Pagan perspective.

Jason is a former Board of Director member of Cherry Hill Seminary, and is coordinating The Pagan Newswire Collective, an open collective of Pagan journalists, newsmakers, media liaisons, and writers who are interested in sharing and promoting primary-source reporting from within our interconnected communities.

You can contact Jason at jpitzl at gmail dot com